Black History Month
Oct. 14th, 2008 07:38 am![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
One of the things that suddenly confused me wrt Black History Month - is it meant to be the interaction of black people with history, or is it meant to be the history of people who happen to be black? Because that's a hell of a lot of differing histories, either way. ETA: I've also seen it suggested that it's the history of Africans/people of African descent. Which is all of us ultimately, but never mind that.
In any case, what it practically means in school is that we talk about MLK/Rosa Parks and Mary Seacole. All of whom are fine people to talk about, and Mary Seacole has relevance to a British school by virtue of being Scottish. Also, she did a lot to combat growing colour-based racism in England (and presumably Scotland and Wales) by just getting on with being an excellent person. (Basically, at the beginning of her stint in the Crimea, she was 'that weirdo who looks weird and what the hell does she hink she's doing?' and at the end she was 'Mother Seacole who saved a lot of the lives of our brave boys'.)
However, I'm sure we could branch out. How about the first black pope? Actually, Victor I is quite important in Catholic history - he was the geezer who brought the Latin Mass to Rome, where previously they used Greek (but Latin was used in Africa). How about St Augustine? I know they might not be main-stream enough for general consumption, but I work in a Catholic school so Catholic history seems relevant.
In any case, what it practically means in school is that we talk about MLK/Rosa Parks and Mary Seacole. All of whom are fine people to talk about, and Mary Seacole has relevance to a British school by virtue of being Scottish. Also, she did a lot to combat growing colour-based racism in England (and presumably Scotland and Wales) by just getting on with being an excellent person. (Basically, at the beginning of her stint in the Crimea, she was 'that weirdo who looks weird and what the hell does she hink she's doing?' and at the end she was 'Mother Seacole who saved a lot of the lives of our brave boys'.)
However, I'm sure we could branch out. How about the first black pope? Actually, Victor I is quite important in Catholic history - he was the geezer who brought the Latin Mass to Rome, where previously they used Greek (but Latin was used in Africa). How about St Augustine? I know they might not be main-stream enough for general consumption, but I work in a Catholic school so Catholic history seems relevant.
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Date: 2008-10-14 08:23 am (UTC)While I think Mary Seacole is great, it's tiresome seeing the same old faces evey year. Howeversee my links to the BHM website for why the whole thing is always so confused - no reliable funding or organisation.
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Date: 2008-10-14 08:45 am (UTC)Having said that, Mary Seacole, Rosa Parks and MLK are fine, fine people and worthy of learning about.
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Date: 2008-10-14 09:20 am (UTC)I wrote a comment including this point earlier but it seems to have been deleted.
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Date: 2008-10-14 01:16 pm (UTC)Now there's another question... who gets to be called black,and does it really matter? I'm very unclear on it myself, and tend to avoid any specifications of skin colour of people I know except when mixing paints for self-portraits. (And that I rarely do now I don't work in a class.)
Take 'white'. If a blond northern European is unequivocally white, does that mean anyone paler than them is white? Even if they are from Eastern Asia? Does it really matter?
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Date: 2008-10-15 04:03 pm (UTC)ask a historian
Date: 2008-10-16 10:32 am (UTC)As for Victor I, I doubt we even know that much; the Catholic Encyclopedia says that the African origin is testified to by the Liber Pontificalis, which is first pulled together from we're-not-sure-what in the seventh century and so may not know much, but it apparently names his father as Felix, which is at least a Latin name. That doesn't mean much though, as a Christian family would usually have such. Jerome's De Viris Illustribus has even less. Text for these two is online, the LP here in Latin (the translation is copyright) and Jerome here. Eusebius also mentions him in his Ecclesiastical History (English translation online here) but says nothing of his origins.
The word the LP uses for African is interesting though, "Afer" not "Africanus". Classical usage implies that this is native African not European immigrant, but I can also find instances of it as a nickname for Europeans with many years' service in Africa alas. The trouble with this sort of thing is that the web presence of any sane discussion has always been drowned by African Caucus-style "all key figures in European history were really black!" So in the end I don't have a final opinion, but it seems a shade more likely that Victor was genuinely dark-pigmented than was Augustine.
Re: ask a historian
Date: 2008-10-16 10:55 am (UTC)Re: ask a historian
Date: 2008-10-16 11:03 am (UTC)There's also an old English translation of the Confessions here. That gives you approximately all the source material yourself, so I'm going to leave this now...
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Date: 2008-10-14 09:12 am (UTC)I do this wrong interpretation in a different way at our school. They have a 'Life Education Caravan' for one week in the year, and I automatically think 'pro-life, anti-abortion group' when it is actually about healthy eating, exercise, tooth brushing, and stuff like that.
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Date: 2008-10-14 11:31 am (UTC)fyi, I've never heard of Mary Seacole.
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Date: 2008-10-14 11:52 am (UTC)I like the idea of talking about the Pope who introduced the Latin mass. I think people forget that at one time Latin was actually the common tongue and it was Greek which was the inaccessible language.
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Date: 2008-10-14 01:12 pm (UTC)no subject
Date: 2008-10-14 03:01 pm (UTC)Black History month here tends to focus on individuals, I think because biography is easy to get people interested in, but I think the idea of Black History month is much more all encompassing.